Many of us are struck with fear when we consider the end of life and the life thereafter. Death, judgment, heaven, and hell — these are indeed sobering topics. And, while a certain element of trepidation in the face of the “last things” is natural and good, as Christians we also face these moments with courage and hope because of Jesus Christ and what He has done for us.
Of course, if we do not know Jesus or His Word concerning last things, then it can be difficult to see how we could face these things with confidence or security. Let us see what Scripture says, so we can come to terms with God’s plan for the end of our earthly lives and life after death.
“To live is Christ and to die is gain”
When God created Adam and Eve, he actually created them for life, not death (cf. Wis [2:21]–24). Everything in the Garden of Eden was theirs to enjoy, except the Tree of the Knowledge of Good and Evil. God warned them, “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die” (Gen [2:16]–17).
They did not heed the warning and, as a result, they and all of their descendants had to experience death. God’s curse to Adam after his disobedience is plain: “In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; you are dust, and to dust you shall return” (Gen [3:19]).
Death is the separation of the soul from the body and the end of our life on earth. It is the effect of original sin (cf. Rom [5:12]; 1 Cor [15:22]) and fundamental to the human experience (cf. Eccles 9:5; 2 Sam [14:14]; Job 14:5; Ps [90:10]). When that day comes, “the dust returns to the earth as it was, and the spirit returns to God who gave it” (Eccles 12:7).
Blessedly for us, God became man and conquered death (cf. Rom [5:17]; 2 Tim [1:10]; Heb [2:14]–15). To those who love God and their neighbor, and accept God’s free gift of grace (granted by His grace), Jesus offers eternal life (cf. Mt [19:17]–21; [25:45]–46; Lk [10:25]–28; Jn [6:40]; [8:51]; etc). In Christ, death does not have the final say. “If we have died with Christ, we believe that we shall also live with him” (Rom 6:8; cf. 1 Thess [4:14]).
It is only when Jesus comes again at the end of time that death will be definitively defeated. “The last enemy to be destroyed is death” (1 Cor [15:26]). When that day comes, “death shall be no more” (Rev 21:4). “Then shall come to pass the saying that is written: ‘Death is swallowed up in victory. O death, where is thy victory? O death, where is thy sting?’” (1 Cor [15:54]–55)
The Day of Judgment
According to the “Glossary” of the Catechism of the Catholic Church, judgment is “the eternal retribution received by each soul at the moment of death, in accordance with that person’s faith and works.” Judgment is when Christ Himself decides whether our soul is fit for heaven or hell.
This definition applies specifically to the Particular Judgment: the judgment that every soul receives immediately upon death. There is also a Last Judgment that will coincide with the second coming of Christ.
Scripture is clear that the judge of all things is Jesus. “He is the one ordained by God to be judge of the living and the dead” (Acts [10:42]; cf. [17:30]–31; Rom [2:16]; 2 Cor [5:10]; 2 Tim 4:1). When Scripture speaks of judgment, it is usually either in reference to the punishments and rewards we receive in this life according to our fidelity to God, or in reference to the Last Judgment at the end of time. But, there are indications of the Particular Judgment as well. The clearest passage is from the Letter to the Hebrews:
“And just as it is appointed for men to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him” (Heb [9:27]–28).
Since no eternal reward can be received without a judgment, the Particular Judgment is also implied in the passages that speak of receiving one’s eternal reward immediately upon death (cf. Lk [16:22]; [23:43]; Acts [1:25]; 2 Cor 5:8; Phil [1:23]).
As for the Last Judgment, we may wonder why such a judgment is even necessary. Isn’t the Particular Judgment sufficient? Why do we have to be judged twice? There are at least three reasons for the Last Judgment.
First, it is the Last Judgment that will put a definitive end to all evil. All that is good will be separated from all that is evil, and then evil will be no more (cf. Is 11:6–9; Mt [13:49]; Gal 1:4; 2 Tim [4:18]; Rev 21:3–4). Secondly, this Judgment will serve to vindicate the justice and mercy of God. The works of every person will be made known to all (cf. Mt [10:26]; Rom [2:16]; 1 Cor [3:13]; 4:5).
In this way, we will see why some merited heaven (by God’s grace) and others hell (by their decision to spurn the grace available to all). We will finally come to understand why and how God’s plan unfolded in the life of every human being and in all of creation.
Finally, since the Judgment occurs after the Resurrection of the Body — when the human body of every person will come back to life — it serves the purpose of allowing us to experience heaven or hell as complete human persons. The righteous will receive glorified bodies of perfect immortality, and the unrighteous will receive bodies that will add physical pain to their spiritual torments (cf. Jn [5:29]).
“Let heaven rejoice and earth be glad”
As we have already seen in our discussion of death, if we die with and in Christ then we will live with Him forever. This eternal life with God is what we refer to as “heaven.” Scripture does not tell us a great deal about heaven. After all, “no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him” (1 Cor 2:9). Still, there are a few things that we can know about it.
Once Adam and Eve (and all of us “in” them) committed the original sin, heaven was closed to man, as symbolized by their expulsion from the Garden of Eden and by the angel placed there to guard the way to the Tree of Life (cf. Gen [3:23]–24). As a result, all souls went to Hades (or, in Hebrew, “Sheol”) where they experienced comfort or torment depending on how they lived (cf. Job [21:13]; Ps [9:17]; [89:48]; Is [38:10]; Ezek [31:16]; Lk [16:22]–23).
When Jesus died, He descended into this “prison” (1 Pet [3:19]) with “bars” (Job [17:16]), preached the gospel to the righteous souls (cf. 1 Pet [3:19]; 4:6) and led them out of Hades into heaven. “Therefore it is said, ‘When he ascended on high he led a host of captives’” (Eph 4:8).
This new abode of the righteous, where no unclean thing shall enter (cf. Rev [21:27]; Heb [12:14]), is now the promise and the hope of every Christian. “Here indeed we groan, and long to put on our heavenly dwelling” (2 Cor 5:2).
Why? For one, there are “treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal” (Mt [6:20]). Heaven is a place of great rewards (cf. Mk [9:41]; Lk [6:23]; 1 Cor [3:12]–15; Gal 6:9; 1 Pet 1:4), where we will reign with God in authority (cf. Lk [19:17]–19; [22:30]; 1 Cor 6:2–3; 2 Tim [2:12]; Rev [2:26]–28; [3:21]; 22:5), and where we will find rest from this world’s many labors (cf. Heb [4:11]; Rev [14:13]). Heaven is a wedding feast where the saints will eat and drink with the Lord forever (cf. Mt [8:11]; 25:1–13; Lk [22:30]; Rev 19:7–9).
As amazing as all of this is, the greatest joy of heaven will come from being with God and worshiping His unmediated presence (cf. Ps [16:11]). The angels already behold the face of the Father in heaven (cf. Mt [18:10]). When we enter heaven, we too will be given eyes to see God in all of His great power and glory. “When he appears we shall be like him, for we shall see him as he is” (1 Jn 3:2; cf. Ps [17:15]; Mt 5:8; 1 Cor [13:12]). Job’s heart fainted within him at the thought of such a vision! (cf. Job [19:25]–27)
When we behold this vision, worshiping the Lord will be irresistible. Scripture reveals heaven as a place of perpetual worship of our triune God (cf. Rev 4:9–11; 5:8, 12–14; [7:11]–12). “Day and night they never cease to sing, ‘Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!’” (Rev 4:8).
The Unquenchable Fire
Of course, if a person does not die in righteous standing before God, in His grace, his or her soul cannot experience eternal friendship and blessedness with God. Scripture is clear that a person who dies with mortal sin on his or her soul will go to hell (cf. 1 Cor 6:9–10; Gal [5:19]–21; Eph 5:5; Rev 21:8). Hell is also the abode of Satan and his demons, who were cast out of heaven after their revolt against God (cf. Job [4:18]; Lk [10:18]; 2 Pet 2:4; Rev 12:7–9).
This place or state of existence is given many names. It is called “a burning place” (Is [30:33]), “the devouring fire” with “everlasting burnings” (Is [33:14]), “the unquenchable fire” (Mk [9:43]; cf. [9:48]; Mt [3:12]), “the furnace of fire” (Mt [13:42], 50), “the eternal fire” (Mt 18:8; [25:41]; cf. Jude 1:7), “the hell of fire” (Mt 18:9), and the lake of fire and brimstone (cf. Rev [19:20]; [20:10], 15; 21:8). It is also described as “the outer darkness” (Mt [8:12]; [22:13]; [25:30]) and the “nether gloom” (cf. 2 Pet 2:4, 17; Jude 1:6, 13).
It is a “bottomless pit” (Rev 9:1–2; 11:7) of “eternal punishment” (Mt [25:46]), destruction (cf. Mt [7:13]; [10:28]; 2 Thess 1:9; Jude [1:10]), and torment and anguish (cf. Lk [16:23]–25, 28), where the worm does not die (cf. Mk [9:48]), and where there is weeping and gnashing of teeth (Mt [8:12]; [13:42], 50; [22:13]; [25:30]). Since hell cannot be a place of both fire (which produces light) and darkness (the absence of light) these descriptions are probably metaphorical. But they do communicate unquestionably that hell is a place of tremendous pain.
Of course, the greatest pain will come not from the fire or the darkness or the gnashing of teeth, but from the reality that the soul will be eternally devoid of the Lord. In hell, God’s presence is lost forever. As Paul writes, “They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might” (2 Thess 1:9). How hopeless is life without God!
With this quick survey in Scripture of the last things, an important theme comes to the fore: The “day of the Lord” (Joel [2:31]; cf. Ezek 13:5; Is [2:12]; Lk [17:30]; 1 Thess 5:2; Phil 1:6) is harrowing or hopeful, depending on the state of our relationship with Him when He comes. Sinners will prefer death by an avalanche of mountains and rocks over the wrath of God (cf. Rev [6:15]–17), whereas the saints will be granted access to the Tree of Life, once closed to man (cf. Rev [22:14]), and to “the water of life without price” (Rev [22:17]). “Therefore you also must be ready; for the Son of man is coming at an hour you do not expect” (Mt [24:44]).
Bible Version: Revised Standard Version – with Apocrypha
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EWTN: Heaven, Hell, and Purgatory
Catholic Answers: The Hell There Is!
Catholic Answers: Hell Yes!
Dave Armstrong: Biblical Evidence for an Eternal Hell
Dave Armstrong: Final Judgment in Scripture
Scripture Catholic: Hell
Catholic Encyclopedia: Hell